Особливості образу Абсолюту у символьно-сюжетних складових українських епічних творів (на емпіричному матеріалі окремих казок та легенд)
Ключові слова:
колективні уявлення, світопорядок, ціннісно-смислова сфера (аксіосфера), сенси, смисли, образ Абсолюту, архетип, символ, образ, сюжет, сценарій, етноспецифічність
Анотація
Роботу присвячено дослідженню символьно-сюжетних складових окремих українських епічних творів. Актуальність. Символічне вираження певної аксіосфери та її скаладових, зокрема образу Абсолюту, образу соціального порядку, соціальної моралі що представлені у текстах українського епосу, зокрема казок, легенд, міфах. Зазначені елементи казки є важливими з позиції розуміння відповідних епічних сюжетів, що використовуються спрямовано чи неусвідомлено у процесах інкультурації та соціалізації відповідних реципієнтів, слухачів, читачів, в першу чергу, молодших вікових груп. Мета дослідження. Побудувати характеристику символьно-сюжетних складників казки з наведенням смисло-символічних паралелей у міфологічних системах різних народів та визначити сематнтичні особливості образу верби як вегетоморфного символу. Результати. Встановлено символічність значення візуального символу дерева як зразку світопорядку та його етноспецифічного візуальний образ - верби. Констатовано, що символ містить поле сенсів, пов’язаних із ціннісно-смисловою сферою давніх тотемічних уявлень та відповідних аспектів образу Абсолюту. Висновки. Етноспецифічність символу верби відображено через його безпосереднє або метафоричне ототожнення з жіночими образами в українських епічних сюжетах. Зазначене ототожнення має місце безпосередньої трансформації жіночих персонажів у вегетоморфні образи та метафоричне ототожнення через спільні ознаки жіночих персонажів з деревом - вербою.Завантаження
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Посилання
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Romanenko, Yu. (2020c). Culturopathy and sociopathy in Ukraine: development of theoretical sociology of deviations within the framework of cultural and social systemology (part 2). Social technologies: current problems of theory and practice, 87, 37-51 https://doi.org/10.32840/2707-9147.2020.87.4
Romanenko, Yu. (2022). On some differences in potestarism and totalitarianism in theory and socio-political practices. Bulletin of Taras Shevchenko Kyiv National University, 1(57), 5-14
Romanenko, Yu. (2023a). Identification of value identities: theoretical and social-pragmatic perspective. Part 1. Social technologies: current problems of theory and practice, 97, 42-56 https://doi.org/10.32840/2707-9147.2023.97.4
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Svyatnenko, I., & Romanenko, Yu. (2022b). Despoties and dictaturas in potestar and totalitar society: problems of differential analysis in elithology and sociology of politics (part 1). Social technologies: current problems of theory and practice, 96, 24-38. https://doi.org/10.32840/2707-9147.2022.96.3
Svyatnenko, I., & Romanenko, Yu. (2023a). Narcissism in the visual-analytical and socio-systemological perspective: some theses to the statement of the problem. Scientific Collection «InterConf», 144, 230-235.
Svyatnenko, I., & Romanenko, Yu. (2023b). The USA and Ukraine: The Experience of forming a set of value identities. Part 1. Religious identities. Social technologies: current problems of theory and practice, 98, 40-50 https://doi.org/10.32840/2707-9147.2023.98.5
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The Bible or the books of the Holy Scriptures of the Old and New Testaments. (2022). Ukrainian Bible Society. Kyiv.
Ukrainian folk tales. (1990). Kyiv: Veselka.
Wilson, D. & Wilson, A. (2013). Figs as a Global Spiritual and Material Resource for Humans David. Springer Science+Business Media New York.
Zhizhiy, O. (2020). Legends about the willow tree. Retrieved from https://vseosvita.ua/library/legendi-pro-verbu-dla-ditej-303428.html
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Zinchuk, M. (Ref.). (2009). The legend of Verbychka. Recorded in the village Nekhaky of the Drabiv district by Derkach V. Retrieved from https://is.gd/CPQKwP
Zinchuk, M. (Ref.). (2010). Crooked willow. Recorded in the village Pylypy-Oleksandrivski of the Vinkovec district by E. Korzhak. Retrieved from https://is.gd/hL9IP6
Dieckmann, H. (1978). Gelebte Marchen. Praxis d. analyt. Psychologie. Gerstenberg.
Donchenko, O., & Romanenko, Yu. (2001). Archetypes of social life and politics (Deep regulations of psychopolitical everyday life). (Monograph). Lybid
Eisenstadt, S. (1978). Revolution and the transformation of societies: A comparative study of civilizations. Free Press.
Franko, I. (2008). Fox Nikita. When animals still spoke. Kyiv: Veselka.
Goshchitska, T. (2019). The symbol of the tree in world mythologies and the mythologeme of the world tree (in a comparative context and on the example of the traditional culture of the Ukrainian Carpathians). Ethnological notebooks, 3(147). https://doi.org/10.15407/nz2019.03.622
Hillman, J. (2004). Archetypal psychology. (3-rd ed.). Spring Publications.
Jung, C. (1972). The structure and dynamics of the psyche. (2-nd ed.). Princeton University Press.
Jung, C. (1985). The Symbolic Life. Hyperion Books.
Jung, C. (1998). Man and his symbols. MacMillan.
Jung, C. (2014a). Aion. Routledge. https://doi.org/10.4324/9781315725543
Jung, C. (2014b). Archetypes and the Collective Unconscious. Taylor & Francis Group.
Jung, C. (2014c). Aion. Routledge. https://doi.org/10.4324/9781315725543
Jung, C. (2014d). Symbolic Life: Miscellaneous Writings. Taylor & Francis Group.
Jung, C. (2014e). Modern Man in Search of a Soul. Routledge. https://doi.org/10.4324/9780203991701
Kalsched, D. (2014). Inner World of Trauma: Archetypal Defences of the Personal Spirit. Taylor & Francis Group.
Koren, E. (2022a). Some archetypes and symbols in the structure of epic plots: towards posing the problem of the sociology of art. Social technologies: current problems of theory and practice, 93, 89-102. https://doi.org/10.32840/2707-9147.2022.93.7
Koren, E., & Romanenko, Yu. (2023a). Visual symbols in Romanian epic works. Scientific Collection "InterConf", 142, 239-243
Koren, E., & Romanenko, Yu. (2023b). E.R. Archetypes and symbols in epic works: problems and features. Scientific Collection "InterConf", 144, 239-243.
Koren, E., & Romanenko, Yu. (2023c). E.R. Archetypes and symbols of epic plots: some theses before posing the problem. Scientific Collection "InterConf", 145, 230-233.
Koren, Ye. (2022b). Visual Symbolism in romanian epic works. Part 1. Theoretical foundations of the research and description of the plot. Social technologies: current problems of theory and practice, 94, 57-65 https://doi.org/10.32840/2707-9147.2022.94.4
Koren, Ye. (2022c). Visual Symbolism in romanian epic works. Part 2. Analysis of the centrator through symbolic descriptors. Social technologies: current problems of theory and practice, 95, 36-46 https://doi.org/10.32840/2707-9147.2022.95.4
Koren, Ye. (2023). Visual Features of symbolic and plot components in ukrainian epic works (based on the empirical material of ukrainian epec works). Part 1. Social technologies: current problems of theory and practice, 97, 31-41 https://doi.org/10.32840/2707-9147.2023.97.3
Koren, Ye., & Romanenko, Yu., (2023d). Analysis of the work of the Ukrainian epic, some theses for posing the problem in the sociology of art. Scientific Collection "InterConf", 145, 218-222.
Kotsura, V., Potapenko, O., & Kuybida, V. (2015). Encyclopedic dictionary of cultural symbols of Ukraine. 5-ed. Korsun-Shevchenkivskyi: FOP Havryshenko V.M.
Kryvonis, V. (2023). Elder Edda. Zhupansky Publishing House.
Luhmann, N. (1983). Insistence on Systems Theory: Perspectives from Germany-An Essay. Social Forces, 61(4), 987-998. https://doi.org/10.1093/sf/61.4.987
Luhmann, N. (1986). The Theory of Social Systems and Its Epistemology: Reply to Danilo Zolo's Critical Comments. Philosophy of the Social Sciences, 16(1), 129-134. https://doi.org/10.1177/004839318601600110
Neumann, E. (2013). Origins and history of consciousness. Taylor & Francis Group.
Parsons, T. (1970). Social System. Routledge & Kegan Paul.
Romanenko, Yu. (2016). Ethnic identity is a socio-systemological aspect of the dimension of geopolitics. Mercury-Podillia. Retrieved from http://er.nau.edu.ua/handle/NAU/21014
Romanenko, Yu. (2019). State symbol of Russia and Albania: comparative aspect. Actual problems of international relations, 141, 28-38.
Romanenko, Yu. (2020a). Basics of visual analytics and prognostics. K.: "Mercury-Podillia" publishing house.
Romanenko, Yu. (2020b). Culturopathy and sociopathy in Ukraine: development of theoretical sociology of deviations within the framework of cultural and social systemology (part 1). Social technologies: current problems of theory and practice, 86, 35-44. https://doi.org/10.32840/2707-9147.2020.86.3
Romanenko, Yu. (2020c). Culturopathy and sociopathy in Ukraine: development of theoretical sociology of deviations within the framework of cultural and social systemology (part 2). Social technologies: current problems of theory and practice, 87, 37-51 https://doi.org/10.32840/2707-9147.2020.87.4
Romanenko, Yu. (2022). On some differences in potestarism and totalitarianism in theory and socio-political practices. Bulletin of Taras Shevchenko Kyiv National University, 1(57), 5-14
Romanenko, Yu. (2023a). Identification of value identities: theoretical and social-pragmatic perspective. Part 1. Social technologies: current problems of theory and practice, 97, 42-56 https://doi.org/10.32840/2707-9147.2023.97.4
Romanenko, Yu. (2023b). The USA and Ukraine: The Experience of forming a set of value identities. Part 2. Worldview-philosophycal, ideological and socio-moral identities, 99, 27-43. https://doi.org/10.32782/2707-9147.2023.99.3
Svyatnenko, I., & Romanenko, Yu. (2022a). Central corruption as a culturopathyс and sociopathyс phenomenon: to the statement of the problem. Social technologies: current problems of theory and practice, 95, 47-60. https://doi.org/10.32840/2707-9147.2022.95.5
Svyatnenko, I., & Romanenko, Yu. (2022b). Despoties and dictaturas in potestar and totalitar society: problems of differential analysis in elithology and sociology of politics (part 1). Social technologies: current problems of theory and practice, 96, 24-38. https://doi.org/10.32840/2707-9147.2022.96.3
Svyatnenko, I., & Romanenko, Yu. (2023a). Narcissism in the visual-analytical and socio-systemological perspective: some theses to the statement of the problem. Scientific Collection «InterConf», 144, 230-235.
Svyatnenko, I., & Romanenko, Yu. (2023b). The USA and Ukraine: The Experience of forming a set of value identities. Part 1. Religious identities. Social technologies: current problems of theory and practice, 98, 40-50 https://doi.org/10.32840/2707-9147.2023.98.5
Tetzner, N. (2019). Poetic Edda: A Study Guide. Independently Published.
The Bible or the books of the Holy Scriptures of the Old and New Testaments. (2022). Ukrainian Bible Society. Kyiv.
Ukrainian folk tales. (1990). Kyiv: Veselka.
Wilson, D. & Wilson, A. (2013). Figs as a Global Spiritual and Material Resource for Humans David. Springer Science+Business Media New York.
Zhizhiy, O. (2020). Legends about the willow tree. Retrieved from https://vseosvita.ua/library/legendi-pro-verbu-dla-ditej-303428.html
Zinchuk, M. (Ref.) (2008). Willows over a pond Recorded in Konyatin, Sosnytsky District, by Shinkarenko M. Retrieved from https://is.gd/THzlLL
Zinchuk, M. (Ref.). (2009). The legend of Verbychka. Recorded in the village Nekhaky of the Drabiv district by Derkach V. Retrieved from https://is.gd/CPQKwP
Zinchuk, M. (Ref.). (2010). Crooked willow. Recorded in the village Pylypy-Oleksandrivski of the Vinkovec district by E. Korzhak. Retrieved from https://is.gd/hL9IP6
Опубліковано
2023-12-28
Як цитувати
Корень, Є. (2023). Особливості образу Абсолюту у символьно-сюжетних складових українських епічних творів (на емпіричному матеріалі окремих казок та легенд). Науково-теоретичний альманах Грані, 26(6), 127-135. https://doi.org/10.15421/1723140
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